The Quran is all about scripture. The Holy Quran in Arabic - the savior of the soul and body of man The Quran is all suras in Arabic

Everything that exists in the Universe and everything that happens in it is connected with the Koran and is reflected in it. Mankind is inconceivable without the Quran, and all science, in the true sense of the word, is only a small fraction of the knowledge contained in the Holy Quran.

Mankind is inconceivable without the Quran and therefore the hearts of people freeze when they hear this beautiful word.

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On our website, everyone will find the necessary and complete information related to the Quran.

The Koran in Russian is not the Koran. The Holy Scripture was sent down to humanity in Arabic, and those books that we see today as translations of the Koran in different languages, including Russian, cannot be called the Koran and they are not. How can a book in Russian or another language that a person has written be called the Quran? This is just an attempt to translate the word of God into different languages. Often, something similar to computer machine translation is obtained, from which it is difficult to understand something, and even more so, it is forbidden to make any decision on it. The publishing of books in different languages ​​with a translation of the sacred text and with the inscription "Quran" on the cover is an innovation (bid'a), which was not in the time of the Prophet Muhammad (peace and blessings be upon him) and after him during the time of the companions, their followers and the Salaf Salihuns . If such a thing were necessary, then the Prophet (peace and blessings be upon him) would do it and command others. After him, the companions also did not publish "Qurans" in Persian, English, German, Russian and other languages.

Thus, they began to "be glorified" only in the last 200-300 years. And the 20th century in this regard was a record, when the Holy Quran was translated into Russian by several people at once. They did not stop there and began to translate even into national languages.

Anyone who wants to understand the true meaning of the Qur'an must read hundreds and hundreds of volumes of interpretations of the sacred text, which were written by the greatest scholars of Islam in their time.

All Islamic science is the explanation to the people of what the Holy Quran calls for. And thousands of years of continuous study will not be able to give a person a complete understanding of the meaning of the Holy Book. And some naive people think that by taking the translation of the Koran into Russian, they can make decisions and build their lives on it and judge others. This, of course, is dark ignorance. There are even those who look for arguments in the translations of the Koran and, finding nothing there, oppose the world-renowned greatest Islamic scholars.

Koran- the eternal, uncreated speech of Allah Almighty. The Holy Quran was sent down to the Prophet Muhammad (peace and blessings be upon him) by the Lord through the archangel Jibril and has come down to our days unchanged through transmission from generation to generation.

The Qur'an includes everything necessary for humanity until the Day of Judgment. He collected everything that was contained in the previous Books, abolishing the prescriptions that applied only to certain peoples, thus becoming a source of answers to pressing questions until the end of time.

The preservation of the Qur'an was taken over by the Lord. It will never be distorted and will be preserved in the form in which it was sent down, for Allah Almighty says (meaning): “Verily, We (Allah) sent down the Qur’an, and We will definitely keep it” (Sura Al-Hijr, verse 9 ).

quran listen

Listening to the reading of the Quran calms a person, normalizes his psychological state. Medical institutions even practice therapeutic therapy, when people suffering from stressful and depressive conditions are allowed to listen to the reading of the Koran, and experts state a sharp improvement in the condition of patients.

﴿ وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ﴾

[سورة : الآية 82]

"I send down from the Qur'an that which is healing and mercy for those who believe."

Quran Language-Arabic, the most beautiful language in which the inhabitants of Paradise will communicate.

The Prophet Muhammad (peace and blessings be upon him) said: “Love the Arabs because of three reasons: because I am an Arab, the Holy Quran is in Arabic and the speech of the inhabitants of Paradise is Arabic.”

Reading the Quran

You only need to read the Quran correctly, it is not a simple text that can be read with errors. It is better not to read the Qur'an at all than to read it with errors, otherwise a person will not receive any reward, and on the contrary, he will commit a sin. To read the Quran, you need to know well the rules of reading and the pronunciation of each Arabic letter. In Russian there is one letter "s" and one letter "z", and in Arabic there are three letters similar to Russian "s" and four to "z". Each is pronounced differently, and if you pronounce it wrong in a word, then the meaning of the word completely changes.

The correct reading of the Qur'an and the pronunciation of letters is a separate science, without comprehending which it is impossible to pick up the Qur'an.

عَنْ عُثْمَانَ رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وسَلَّمَ قَالَ : " خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ " .

Uthman (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said: The best of you is the one who studies the Qur'an and teaches it (to others) ”.

Quran + in Russian. Some people who do not know how to read the Koran, wanting to receive a reward from the Almighty, promised to those who read the sacred text, find an easy way for themselves and begin to look for the text of the Koran written in Russian letters. They also write letters to our editorial office with a request to write this or that sura to them in Russian letters in transcription. Of course, we explain to them that it is simply impossible to write the verses of the Quran correctly in transcription and reading such a text will not be reading the Quran, even if someone reads like this, he will make many mistakes, that the Quran itself will curse him for the mistakes he made .

Therefore, dear friends, do not even try to read the Quran in transcription, read from the original text, and if you do not know, then listen to the reading in audio or video recording. The one who listens to the Qur'an with humility receives the same reward as the reader. The Messenger of Allah (peace and blessings be upon him) himself loved to listen to the Qur'an and asked his companions to read it to him.

“Whoever listens to the recitation of one verse from the Qur'an will receive a reward increased several times. And the one who reads this verse will become a light (nur) on the Day of Judgment, illuminating his path to Paradise ”(Imam Ahmad).

Suras + from the Quran

The text of the Quran is divided into suras and verses.

Ayat - a fragment (verse) of the Qur'an, consisting of one or more phrases.

Sura - chapter of the Koran, uniting a group of verses.

The text of the Koran consists of 114 suras, which are conventionally divided into Meccan and Medina. According to most scholars, everything that was sent down before the Hijra belongs to the Meccan revelations, and everything that was sent down after the Hijra belongs to the Medinan revelations, even if it happened in Mecca itself, for example, during the farewell pilgrimage. The verses sent down during the migration to Medina are considered Meccan.

Surahs in the Qur'an are not in the order of revelation. Surah Al-Fatiha, sent down in Mecca, is placed first. The seven verses of this sura encompass the basic principles of Islamic dogma, for which it was called the "Mother of Scripture." It is followed by long surahs sent down in Medina and explaining the laws of Sharia. Short suras sent down both in Mecca and Medina are at the end of the Qur'an.

In the first lists of the Qur'an, the verses were not separated from each other by signs, as is done at present, and therefore some disagreement arose between scholars about the number of verses in Scripture. They all agreed that it contains over 6200 verses. In more accurate calculations, there was no unity between them, but these figures are of no fundamental importance, because they do not concern the text of the revelations, but only how it should be divided into verses.

In modern editions of the Koran (Saudi Arabia, Egypt, Iran), 6236 verses are distinguished, which corresponds to the Kufi tradition dating back to Ali bin Abu Talib. There is no disagreement between theologians regarding the fact that the verses are arranged in the suras in the order that was dictated by the Prophet (peace and blessings be upon him).

Quran translation

It is not allowed to make a literal, verbatim translation of the Qur'an. For it, it is necessary to give an explanation, interpretation, because this is the word of Allah Almighty. All mankind will not be able to create like this or equal to one sura of the Holy Book.

Allah Almighty says in the Quran (meaning): If you doubt the truth and authenticity of the Qur'an, which we sent down to Our servant - the Prophet Muhammad (peace and blessings be upon him), then bring at least one sura similar to any sura of the Qur'an in eloquence, edification and guidance, and call your witnesses besides Allah, who could testify if you are truthful...» (2:23).

A feature of the Qur'an is that one verse can have one, two, or ten different meanings that do not contradict each other. Those who wish to study this in detail can read Baizavi's tafseers "Anwaru ttanzil" and others.

Also, the peculiarities of the language of the Qur'an include the use of words that include many semantic meanings, as well as the presence of many places that require explanation by the Prophet himself (peace and blessings be upon him), and without this one can understand differently. The Messenger of Allah (peace and blessings be upon him) is the main teacher explaining the Qur'an to people.

There are many verses in the Qur'an related to the life and life of people, sent down as answers to questions, according to the situation or place. If you make a translation of the Koran without taking into account those specific situations or circumstances, then a person will fall into error. Also in the Qur'an there are verses related to the sciences of heaven and earth, law, law, history, customs, iman, Islam, the attributes of Allah and the eloquence of the Arabic language. If the alim does not explain the meaning of all these sciences, then, no matter how well he knows the Arabic language, he will not know the full depth of the verse. This is also why a literal translation of the Quran is not acceptable. All translations that are currently available in Russian are literal.

Therefore, one cannot translate the Qur'an except through interpretation. In order to make an interpretation (tafsir), certain conditions must be met. The one who makes a translation of the Qur'an or its tafsir in the absence of at least one of them, then he himself is mistaken and misleads others. .

Online Quran

The Almighty gave us many different blessings in the form of modern inventions and, at the same time, He gave us the opportunity to choose to use them to our advantage or to our own detriment. The Internet gives us the opportunity to listen to the online reading of the Holy Quran around the clock. There are radio stations and websites that broadcast the recitation of the Quran 24 hours a day.

quran free

The Quran itself is priceless and has no price, it cannot be sold or bought. And when we see Korans in the windows of Islamic shops, we need to know that we are buying paper on which the sacred text is written, and not the Koran itself.

And in the Internet space, the word “free” means the ability to download the text or sound of reading the Koran for free. On our site you can download for free.

Koran Mishari

Many Internet users are looking for a recording of the Koran performed by the famous reciter of the Holy Quran, the imam of the Kuwait Grand Mosque, Mishari Rashid al-Affasi. On our site you can enjoy reading the Holy Quran by Mishari Rashid for free.

Holy Quran

The Holy Quran is the main source of Muslim doctrine, moral and ethical standards and law. The text of this Scripture is the uncreated Word of God in form and content. Each of his words in meaning corresponds to an entry in the Preserved Tablet - the heavenly archetype of the Holy Scriptures, which stores information about everything that happens in the entire Universe. Read completely

quran video

Videos of the best Quran reciters

Quran + in Arabic

Full text of the Holy Quran in

Quran + and sunnah

The Quran is the speech of Allah Almighty.

Interpretation of the Quran

There can be no errors in the Qur'an and hadiths, but in our understanding of the Qur'an and hadiths there can be plenty of them. We saw this in the example given in the first part of this article, and there are thousands of such examples. So, the errors lie not in the sacred sources, but in us, who are not able to correctly understand these sources. Following the scholars and mujtahids protects us from the danger of mistakes. Read completely .

Understanding sacred texts is also not an easy task. Praise be to Allah, who gave us scientists who explained, interpreted the sacred texts of the Koran, based on the hadiths of the Prophet (peace and blessings be upon him) and on the statements of righteous scientists. .

Beautiful Quran

quran mp3

Material prepared Muhammad Alimchulov

In the name of the Gracious and Merciful Allah!
Peace and blessings be upon His prophet!

Translation of the Qur'an into other languages ​​is, by and large, impossible. The translator, with all his skills, is forced to sacrifice beauty, eloquence, style, conciseness and part of the meaning of the Holy Book. But there was and is a need for understanding the Quran by people who do not speak Arabic, therefore semantic translations appear that, without claiming to reveal the entire beauty of the Quran, give a certain idea of ​​the content of the Book.

18th century

First transfer

In 1716, by decree of Peter I, the first translation of the Koran into Russian was published under the title "Alkoran about Mohammed, or the Turkish Law." Pyotr Postnikov (1666–1703), a diplomat, doctor and polyglot, is considered to be the author of the translation. Postnikov did not know Arabic and was not an orientalist, but his interest in the Koran led to the unofficial title of the first translator of the Koran into Russian. The translation was carried out not from the original, but from the French translation of André du Rieu, who handled the text quite freely. Naturally, the choice of the source called into question the quality of Postnikov's translation. Be that as it may, it was Postnikov's translation that became the first work by which the Russian-speaking population got an idea of ​​the content of the Koran.

Translation of the 1st chapter of the Quran:

In the name of the generous and merciful GOD, and praise be to God the generous and merciful, the king of the day of judgment, for we pray and ask you for help, guide us on the right path, the path that you blessed with those on whom you are not angry, so that we were delivered from your wrath.

About a hundred years ago, a manuscript was discovered in St. Petersburg, dating from the first quarter of the 18th century and entitled “Alkoran or Mohammedan law. Translated from Arabic into French through Monsieur du Rieu." In total, the manuscript contained a translation of twenty chapters of the Koran. The unknown author, like Postnikov, chose the French translation as his source and, according to the researchers, adhered to it more accurately.

Verevkin's translation

In 1787, during the reign of Catherine II, a new translation of the Koran was published. The author was Mikhail Verevkin (1732–1795), a professional translator of various texts. On his account, translations of French and German books on maritime affairs, work on comparing the Russian translation of the Bible with French, German and Latin, books on agriculture, etc. Among his translations are works on Islam. Verevkin looked at the Koran much more favorably than his fellow believers-contemporaries. He openly resented the bias of European Orientalists towards Islam, saying that they "... they do not deserve respect, for everything they narrate is mixed with coarse fables". However, like previous translators, he took as a basis the French work of André du Rieu. One of the readers of his translation was Pushkin.

Translation of the beginning of the 14th chapter:

I am a merciful God. I am sending down to you, Mohammed, this book, so that you lead the people from darkness to light ...

Two-volume late 18th century

In 1792, the most detailed translation at that time was published in St. Petersburg under the title “Al Koran Magomedov, translated from Arabic into English, with explanatory and historical notes added to each chapter in all dark places, selected from the most reliable historians and Arabic interpreters Al Quran by George Salem. The difference from earlier works was that it was based not on the French translation of du Rieu, but on the English work of George Sale, which is considered more complete due to the presence of explanations to the text. The published translation showed a biased attitude towards Islam. The author was Alexei Kolmakov (d. 1804), a translator who specialized in texts of a technical nature and had nothing to do with oriental studies. He became the first translator to provide the Russian text with detailed explanations.

Translation of the beginning of the 2nd chapter:

In the name of the Almighty God. A.L.M. There is not a single doubt in this book; she is the guidance of the pious and those who believe in the mysteries of the faith, observing the established times of prayer and distributing alms from what we have given them ...

19th century

Translation of Nikolaev

In 1864 a new Russian translation of the Koran was published. Its author was K. Nikolaev, who took the French text of Albin de Bieberstein-Kazimirsky as a source. The book was repeatedly reprinted and distributed in Russia.

Translation of the beginning of the 27th chapter:

In the name of God the Gracious and Merciful. Ta. Garden. These are the signs of reading and writing the obvious. They serve as direction and good news for believers. For those who observe prayer, do alms and steadfastly believe in the life to come...

First translation from Arabic

Quite unexpectedly, the first translator of the Qur'an from the original language was a professional military man and general. Boguslavsky (1826-1893), who had already made a military career, entered the course of the Faculty of Oriental Languages, which he managed to finish as an external student. He was called a "worthy Orientalist", and for a number of years he worked as an official translator in the countries of the East. In 1871, while working in Istanbul, he not only translated the Koran, but also wrote down his explanations for the Russian text. Boguslavsky complained about significant inaccuracies in the Russian translation of Nikolaev and this explained the desire to complete his work, in which he would like to rely solely on Muslim sources. It is noted that the basis for the explanations was, for the most part, the book "Mavakib" by Ismail Farrukh. Against the background of previous translations, this approach put the work significantly above the rest. The translation remained unpublished for a long time. The general himself did not publish it, and the St. Petersburg Academy of Sciences, to which his widow applied with a proposal for publication, refused, although she spoke highly of this translation and spoke about the desirability of its publication. The first translation was published only in 1995.

Translation of the 28th verse of the 7th chapter:

Committing a shameful deed, they say: we found our fathers doing this, God ordered us to do this. Tell them: God did not order shameful deeds; how can you talk about God that you don't know?

The most common translation of pre-revolutionary times

The most popular of all the translations of the times of the Russian Empire was published in 1878. Its author is Gordy Sablukov (1804–1880), a professor at the Kazan Theological Seminary. The author was engaged in oriental studies, knew many languages, among which was Arabic.

Translation of the 1st chapter:

In the name of God, the merciful, the merciful. Glory to God, the Lord of the worlds, the merciful, the merciful, who holds the day of judgment at his disposal! We worship You and ask You for help: lead us to the straight path, the path of those whom You have favored, not those who are under anger, nor those who wander.

20th century

Translation of Krachkovsky

Until now, it is the translation of Ignatius Krachkovsky (1883-1951) that is perhaps the most famous. The author was an Arabist, lectured on the Koran at the Faculty of Oriental Languages ​​in St. Petersburg. Krachkovsky worked on the translation of the Koran from 1921 to 1930. The author worked on finalizing the Russian text almost until the end of his life. During his lifetime, his translation was not published. The first edition was published only in 1963.

Translation of the beginning of the 3rd chapter:

In the name of Allah, the Merciful, the Merciful! Alm. Allah - there is no deity but Him - living, existing! He sent down to you the scripture in truth, confirming the truth of what was sent down before him. And he sent down the Torah and the Gospel earlier as a guide for the people, and sent down the Difference.

Qadianite translation

In 1987, a translation of the Koran into Russian was published in London. The publisher was the Qadiani sect. One of the translators was Ravil Bukharaev (1951–2012).

Translation of the beginning of the 108th verse of the 6th chapter:

And do not reproach those to whom they invoke other than Allah, lest they reproach Allah for vengeance out of their ignorance. Thus, We have made their deeds seem good to every people. Then they will return to their Lord, and He will tell them their deeds.

Poetic translation of Powder

The author of the next translation of the Koran into Russian was Iman Porokhova (b. 1949). Work on the poetic translation of the Koran Porokhov began in 1985. The final design of the text was received in 1991. For many, the book was a discovery: against the background of previous translations, the text favorably differed in the lightness of the language. The revision of the text continues, and new editions differ from the previous ones.

Translation of the 1st chapter (in the 11th edition 2013):

In the name of Allah, the All-Merciful, the Merciful! Praise be to Allah, Lord of the worlds! All-merciful and merciful (He is One), Day of Judgment One He is the sovereign. We surrender only to You and cry out only to You for help: “Guide us on a straight path, on the path of those who are endowed with Your grace, and not on the path of those on whom Your wrath is on, and not on the paths of the lost.”

Poetic translation of Shumovsky

In the 90s, two poetic translations of the Koran appeared at once. The author of the first was Porokhova, and the second was the Arabist Teodor Shumovsky (1913–2012), a student of Ignatius Krachkovsky. He worked on his work during 1992.

Translation of the beginning of the 1st chapter:

In the name of the Merciful, Merciful God! In the name of the Lord, whose heart is merciful, Whose mercy we want, asking for it diligently! Praise be to Him, the Ruler of the worlds, who has spread a cover over being, to Him Whose heart is merciful to creatures, Whose mercy we want, asking for it diligently!

Shidfar translation

Like Shumovsky, Betsy Shidfar (1928–1993) was a student of Ignaty Krachkovsky. During her lifetime, she did not have time to finalize her translation of the Koran. Text published in 2012.

Translation of the beginning of the 14th chapter:

In the name of Allah, the Gracious, the Merciful. Alif, lam, ra. This is the Scripture that We sent down to you, so that you would lead people out of darkness into light, by the leave of their Lord, on the path of the Almighty, the Praised.

Translation of Karaoglu

In 1994, a Russian translation of Fazil Karaoglu was published in Azerbaijan. His work has been repeatedly published in Turkey.

Osmanov's translation

In 1995, a translation was published, which was widely distributed in Russia. Its author was Magomed-Nuri Osmanov (1924–2015), a professional orientalist from Dagestan, a specialist in the Persian language.

Translation of the beginning of the 7th chapter:

Alif, lam, mime, garden. [This] Scripture has been sent down to you [Muhammad,] - and do not let your heart worry because of it - so that you exhort them and be a guide for the believers.

Sadetsky's translation

In 1997, the Qadiani sect published in the United States a translation by Russian language teacher Alexander Sadetsky. The publication also included commentary on the verses.

"Al-Muntahab"

"Al-Muntahab" is a brief interpretation of the Koran in Russian, published in 2000 by the famous Egyptian university "Al-Azhar" in conjunction with the state religious authorities of Egypt. If usually works of this kind consist of a separate semantic translation of the verses and separate explanations for them, then Al-Muntahab is rather a mixture of both.

Tafsir of the beginning of the 1st chapter:

The sura begins with the name of Allah, the One, Perfect, Almighty, Impeccable. He is the Gracious, the Giver of Good (great and small, general and particular) and eternally Merciful. All kinds of the most beautiful praise to Allah the One for everything that He has predetermined for His slaves! All glory to Allah - the Creator and Lord of the inhabitants of the worlds! Allah is All-Merciful. He alone is the Source of Mercy and the Giver of every Good (great and small).

It should be noted that Abdel Salam al-Mansi and Sumaya Afifi, two Egyptian philologists of the Russian language who translated the book “Al-Muntahab” from Arabic, previously translated the five-volume book “The Meaning and Meaning of the Koran”. Published first in Germany (1999) and then in Russia (2002), the multi-volume edition included explanations of the Qur'an based on comments by Maududi, Said Kutb, and others, as well as a translation of verses based on the work of Krachkovsky.

Gafurov's translation

XXI Century

Kuliev's translation

The most popular translation of the last 20 years is the work of the Azerbaijani researcher Elmir Guliyev (b. 1975), published in 2002. It has a relatively simple and understandable language. This work is often used by translators of religious texts: it was, for example, used in translating an abridged version of the tafsir of Ibn Kathir and the first edition of the tafsir of Abdullah Yusuf Ali. Elmir Kuliev himself also translated the Salafi tafsir of Abdurrahman Saadi.

Translation of the 1st chapter:

In the name of Allah, the Gracious, the Merciful! Praise be to Allah, the Lord of the worlds, the Gracious, the Merciful, the Lord of the Day of Retribution! You alone we worship and You alone we pray for help. Lead us to the straight path, the path of those whom You have favored, not those on whom anger has fallen, and not those who have gone astray.

Huseynov's translation

In 2002, a translation of the literary critic Chingiz Gasan-oglu Huseynov (b. 1929) was published under the title "Suras of the Koran arranged by Ibn Hasan as they were sent down to the Prophet." In his work, he arranged the chapters out of order and even split some chapters into several separate ones. Translation was carried out not from Arabic, but on the basis of Russian, Turkish and Azerbaijani translations.

Translation of the first verses of the chapter "Man":

Gone are the days when no one knew about a person! Verily, we created man from a drop of seed, a mixture, subjecting him to a test, endowed him with hearing ...

Third Qadiyanite Translation

Despite its small number, the Qadian sect distinguished itself with three translations of the Koran into Russian at once. The third was completed in 2005 and published in 2006. Like the first time, the publication was made in the UK. The authors of the translation were Khalid Ahmad, Rustam Khamatvaleev and Ravil Bukharaev. The edition was accompanied by explanations based on the Qadiani interpretation of the Qur'an.

Translation of the beginning of the 16th chapter of the Qur'an:

In the name of Allah, the All-Merciful, the Merciful. The command of Allah will come, do not rush it. Glorified is He, and above is He what they associate with Him.

Translation by Abu Adel

In 2008, Abu Adel from Naberezhnye Chelny carried out a translation that quickly gained popularity in Salafi circles, sometimes overshadowing Kuliev's translation. The basis of the work was a tafsir written under the direction of Ibn Abdul-Muhsin from Saudi Arabia.

Translation of the 1st chapter:

In the name of Allah, the Merciful, the Merciful! (All) praise is to (only) Allah, the Lord of the worlds, the Merciful (to all His creatures in this world), (and) the Merciful (only to believers on the Day of Judgment), the (Only) King of the Day of Retribution! (Only) You we worship and (only) we turn to You for help (in what only You can do)! Lead (You) us to the Straight Path, the Path of those whom You bestowed with good, (a) not (the path) of those who are under (Your) wrath, and not (the path) of those who have gone astray.

Magomedov's translation

In 2008, Suleiman Magomedov (b. 1968), deputy. Mufti of the DUM AChR.

Translation of the 37th verse of the 2nd chapter:

And the Lord inspired Adam with the words of repentance and He forgave him, because He accepts repentance and is Merciful.

Translation of the Sharipovs

In 2009, a new translation of the Koran was published by orientalists Ural Sharipov (b. 1937) and Raisa Sharipova (b. 1940).

Translation of the 257th verse of the 2nd chapter:

Allah is the Protector of those who believe. He brings them out of the darkness into the light. Those who did not believe, their patrons are Taguts, who lead them away from light into darkness. These are the inhabitants of the Fire, where they dwell forever.

Translation of Oryahili and Shafik

The translation published in Istanbul remained virtually unknown to the general reader. There is almost no information about its authors.

Translation of the 12th verse of the 11th chapter:

O messenger, do not miss anything that is sent down to you, so that your heart does not shrink with bitterness when those people say: “Why are treasures not sent to him or why an angel does not accompany him?” You are only a warner, and Allah is the Protector of all things!

Alyautdinov's translation

The translation of the Moscow Imam Shamil Alyautdinov (b. 1974), published in 2012, became very popular. The publication also includes Alyautdinov's own comments on the Koran.

Translation of the 1st chapter:

In the name of Allah [in the name of God, the Creator of all things, the One and Only for all and everything], whose mercy is eternal and limitless. “True praise belongs only to Allah, the Lord of the worlds, whose mercy is eternal and limitless, the Lord of the Day of Judgment. We worship You and ask You for help [support, God's blessing in our affairs]. Guide us to the right path. The path of those to whom it was bestowed [from among the prophets and messengers, the righteous and martyrs, as well as all those who were so honored]. Not those with whom You were angry, and not those who left him.” Amine.

Translation of the Rashad Khalifa sect

In 2014, the book “Quran. The Last Testament” is a translation of the English edition by Rashad Khalifa (1935-1990), who is famous for proclaiming himself the messenger of God and denying hadith. The translator into Russian was Madina Balseizer. In some sources, Mila Komarninski is named as its co-author.

Translation of the beginning of the 5th chapter:

O you who believe, you must keep your obligations. You are allowed to eat livestock, except for what is specifically prohibited here. You must not allow hunting during the Hajj pilgrimage. GOD prescribes whatever He wills.

Shiite translation

The Shiites were also noted for their translation: in 2015, the work of Nazim Zeynalov (b. 1979), who had previously translated the multi-volume tafsir of the Koran in the Shiite interpretation, was published.

Translation edited by Mukhetdinov

In 2015, the Medina publishing house published a new edition of the tafsir of Abdullah Yusuf Ali. If in the first edition, when translating the verses, Kuliev's translation was used, then in the new edition, apparently, a new, own translation is presented. Several people are listed as translators of tafsir from English: Mikhail Yakubovich, Viktor Rubtsov, Nailya Khusainova, Valery Bikchentaev, editor-in-chief - Damir Mukhetdinov (b. 1977).

Translation of the beginning of the 187th verse of the 2nd chapter:

It is permissible for you to touch your wives on the night of fasting. They are a garment for you, and you are a garment for them. Allah knows what you used to do in secret among yourselves, but He turned to you and forgave you. So go in to them and seek what Allah has ordained for you. Eat and drink until you can tell the white thread from the black at dawn, and then fast until night falls.

New translations

Despite the presence of more than twenty Russian translations of the Koran, we are probably waiting for dozens, if not hundreds of new works. This is indicated not only by the general trend towards an increase in their number, but also by the experience of other countries: for example, the number of English translations, apparently, is already indicated by three digits. Of interest, of course, are those semantic translations with explanations that are certified by trustworthy Ulama.

Translator

Year

Note

1

Postnikov

1716

Translation from French

2

Verevkin

1787

Translation from French

3

Kolmakov

1792

Translation from English

4

Nikolaev

1864

Translation from French

5

Boguslavsky

1871

6

Sablukov

1878

7

Krachkovsky

1st floor 20th century

8

Bukharaev and others.

1987

Qadiani version

9

Porokhov

1991

Poetic translation

10

Shumovsky

1992

Poetic translation

11

Shidfar

1992

12

Karaoglu

before 1994

13

Osmanov

1995

14

Sadetsky

1997

Qadiani version

15

Gafurov

2000

Translation from an opponent of Islam

16

Afifi, Mansi

2000

Translation of tafsir "Al-Muntahab"

17

Kuliev

2002

18

Huseynov

2002

Out of order, broken down by chapters

19

Khalid Ahmad, Khamatvaleev, Bukharaev

2005

Qadiani version

20

Abu Adel

2008

Salafi version

21

Magomedov

2008

22

Sharipovs

2009

23

Oryahili, Shafik

2010

24

Alyautdinov

2012

25

Balsazer

2014

Sect version of Rashad Khalifa

26

Zeynalov

2015

Shia version

27

Ed. Mukhetdinova

2015

Editorial site

Sources used: Yakubovich M. Russian translations of the meanings of the Koran in the language space of the CIS states // islamsng.com; Gavrilov Yu. A., Shevchenko A. G. Koran in Russia: translations and translators // Bulletin of the Institute of Sociology. - No. 5, 2012. - P. 81–96 and others.

The verses of the Qur'an used in the translation:

﴿﴾ ٱلْحَمْدُ لِلَّـهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿﴾ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ ﴿﴾ مَـٰلِكِ يَوْمِ ٱلدِّينِ ﴿﴾ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴿﴾ ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ ﴿﴾ صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ

بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
الٓر ۚ كِتَـٰبٌ أَنزَلْنَـٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ

بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
الٓمٓ ﴿١﴾ ذَٰلِكَ ٱلْكِتَـٰبُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ ﴿٢﴾ ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ

بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
طسٓ ۚ تِلْكَ ءَايَـٰتُ ٱلْقُرْءَانِ وَكِتَابٍ مُّبِينٍ ﴿١﴾ هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ ﴿٢﴾ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ

وَإِذَا فَعَلُوا۟ فَـٰحِشَةً قَالُوا۟ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّـهُ أَمَرَنَا بِهَا ۗ قُلْ إِنَّ ٱللَّـهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِ ۖ أَتَقُولُونَ عَلَى ٱللَّـهِ مَا لَا تَعْلَمُونَ

بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
الٓمٓ ﴿١﴾ ٱللَّـهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ﴿٢﴾ نَزَّلَ عَلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ﴿٣﴾ مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ

وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّـهِ فَيَسُبُّوا۟ ٱللَّـهَ عَدْوًۢا بِغَيْرِ عِلْمٍ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ

بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
الٓمٓصٓ ﴿١﴾ كِتَـٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِى صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَ

بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
هَلْ أَتَىٰ عَلَى ٱلْإِنسَـٰنِ حِينٌ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيْـًٔا مَّذْكُورًا ﴿١﴾ إِنَّا خَلَقْنَا ٱلْإِنسَـٰنَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَـٰهُ سَمِيعًۢا بَصِيرًا

بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
أَتَىٰٓ أَمْرُ ٱللَّـهِ فَلَا تَسْتَعْجِلُوهُ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ

فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍ فَتَابَ عَلَيْهِ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

ٱللَّـهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ ۖ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّـٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَـٰتِ ۗ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ

فَلَعَلَّكَ تَارِكٌۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ وَضَآئِقٌۢ بِهِۦ صَدْرُكَ أَن يَقُولُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ مَعَهُۥ مَلَكٌ إِنَّمَآ أَنتَ نَذِيرٌ وَٱللَّـهُ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ

بِسْمِ ٱللَّـهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَوْفُوا۟ بِٱلْعُقُودِ ۚ أُحِلَّتْ لَكُم بَهِيمَةُ ٱلْأَنْعَـٰمِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّى ٱلصَّيْدِ وَأَنتُمْ حُرُمٌ ۗ إِنَّ ٱللَّـهَ يَحْكُمُ مَا يُرِيدُ

أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ ۚ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ ۗ عَلِمَ ٱللَّـهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ ۖ فَٱلْـَٔـٰنَ بَـٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّـهُ لَكُمْ ۚ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ۖ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ

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The Qur'an is the Holy Creation of the Muslim religion, the main monument of society, the basis of which is worldview and religious thoughts. By learning to read the Quran correctly, you will simultaneously master the Arabic language.

There are several rules for reading it:

  1. Master the Arabic alphabet "Alif wa ba";
  2. Practice writing;
  3. Learn tajweed - grammar;
  4. Try to read and practice regularly.

The key to success is the ability to write correctly. After you master the letter, you can safely move on to the practice of reading and grammar.

You will need:

Get over the alphabet

The Arabic alphabet is the first thing you have to do. It consists of 28 letters, 2 of which are vowels: "alif" and "ey". The spelling of many letters depends on their placement: the beginning, middle or end of a word.

The main difference from Russian is that words in Arabic are read from right to left. When writing, you need to follow the same principle.

You need to learn and remember how to read letters and pronounce them correctly. It will be easiest to use a translator, as you can visually study the letter and hear its pronunciation. Video tutorials can also help you master the language on your own. At the same time, you can find a large number of them on the Internet and choose at your discretion.

A self-instruction manual can be purchased at a bookstore and in this case it will be an appendix to a book that will give you the opportunity to become familiar with the language. If you like books, choose the right one.

It is advisable to purchase with additional audio files that will help you hear the correct pronunciation.

When learning a language, use the same type of Quran, this will help develop visual and auditory memory.

Stress and pauses in words

When learning Arabic, don't forget to look at where the accents are.

A slight difficulty will be that the language has not one stress, but several: primary and secondary.

The main stress contributes to an increase in the intonation of the voice, the secondary ones take on the power function. Pay attention to the reading rhythm, which is built on a series of stressed and unstressed syllables.

Use the rules for combining words, study the rules of pauses in detail. Since a misread text can lead to a loss of meaning or its change. After studying the types of pauses, read the text in the presence of a person who knows the Qur'an. He will explain what mistakes you make and how to avoid them.

Text volume

Set yourself certain tasks for each day that you will perform. Decide how much information you can process daily. After that, carefully reread the given volume several times, try to remember it and try to repeat it on your own during the day.

Until the moment you remember a passage of text, do not start studying the next one.

Start with the first sura of Al-Fatiha. Read each verse of the surah 20 times. For example, Surah Al-Fatiha consists of seven verses, each must be repeated 20 times, after which all verses must also be read 20 times.

In order to start studying the next sura, it is necessary to repeat the previous one the same number of times.

Writing and grammar

The main task is to write as much and as often as possible. The letter must be brought to automatism. The difficulty may be that you also need to write from right to left, you need to get used to this. Distribute tasks throughout the month and you will master the correct spelling.

Ramadan is called the month of the Quran, because it was in this month that the Holy Book of Allah Almighty was sent down. During the days of fasting, believers devote more time to serving their Creator, more often they read His Word. There is also the practice of reciting the entire Qur'an during the month of fasting in Taraweeh prayers.

One day the Prophet (peace and blessings be upon him) got up at night and began to read Surah al-Baqarah. Reading the verses, which speak of the mercy of Allah, he asked the mercy of the Almighty. Reading the verses, which speak of the punishment of Allah, of His greatness, he asked for protection. When he recited verses with praise, he praised Allah.

The companions heard the Prophet (peace and blessings be upon him) say: Subhana rabi'al a'la ”, praising the Almighty, because He commanded to do this:

سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى

« Praise the name of your Lord Supreme » Koran, 87:1.

The Prophet (peace and blessings be upon him) said: “Whoever reads Sura 95“ At-Tin ”after reading the last verse:

أَلَيْسَ اللهُ بِأَحْكَمِ الحَاكِمِينَ

« Is not Allah the Just Judge? »

it is desirable to answer:

" بَلَى وَأَنَاعَلَى ذَلِكَ مِنَ الشَّاهِدِينَ "

« Yes it is and I testify to it ". So the Prophet (peace and blessings be upon him) taught and commented on the speech of the Almighty to the companions.

Is it better to read the Quran aloud or silently? At times the Prophet (peace and blessings be upon him) recited the Qur'an loudly and could be heard in neighboring rooms, at other times quietly. Abu Bakr was asked how he recited the Quran. He replied that he was reading quietly because Allah is "near" to us. Umar was asked the same thing, he replied that he likes to read aloud in order to wake the sleeping one and drive away the shaitan. A person can read the Quran aloud and silently, depending on the time and place.

The Prophet (peace and blessings be upon him) read some part of the Qur'an every day. He devoted a certain part of the time to the Koran, like a wyrd. For three days, the Prophet (peace and blessings be upon him) reread the Quran in full. Companions did the same. Some of them completed the reading within seven days, like many scholars and righteous people of our ummah. By reading juz of the Qur'an every day, one can read the Qur'an for a month.

في حديث أنس أنه سئل أي الأعمال أفضل؟فقال: الحال المرتحل. قيل: وماذاك؟قال: الخاتم المفتتح

The Prophet (peace and blessings be upon him) was asked: Which action is preferable? " He replied: " This is the state of the traveler. ". Asked him: " What does it mean? » Prophet (peace and blessings be upon him): “When you finish reading the Quran, start reading again ". That is, having finished reading 114 sura "an-Nas", it is advisable to proceed to the first sura "al-Fatiha", and so constantly, without stopping - having completed, proceed to the beginning. So a person is constantly accompanied by the speech of Allah.

For some people, it may be difficult to read the Quran a lot every day. Start small: read one page at a time, gradually adding one sheet at a time. The most important thing in reading the Koran is constancy, so that there is a daily connection between the Lord and the slave. As a man spent his life, so he will be resurrected. If you read the Qur'an, you will be resurrected with the Qur'an, for the Qur'an is the light that guides man.

The greatest delight in Paradise will be the opportunity to read the Qur'an and listen to it from the mouth of the Prophet (peace and blessings be upon him). As reported in the hadith, he will read the surah "Taha" in front of the inhabitants of Paradise. It is a great joy to hear Surah "Taha" from Tahi (one of the names of the Prophet, peace and blessings be upon him).

Transcript of the sermon Sheikh Muhammad As-Saqaf

Mamoon Yusaf

In this article, you will learn the fastest and most effective ways to improve your Arabic Quran reading technique. Following our advice, over time you will forget that you stammered and stuttered in simple words, and you can read any page of the Qur'an as easily as you read the al-Fatiha sura.

But first, let me tell you how I realized that I needed to seriously work on my reading technique. This happened at an event in which one fairly well-known scientist participated ...

When I realized my technique was weak

When I was a student, I often participated in the preparation of various activities and classes for Muslim students. I have always been considered an activist because I did a lot for the Islamic societies of our university.

So, I was busy organizing a meeting with a famous scholar, ran among everyone with an important air, until I noticed that the hafiz, whom we invited to read the Koran at the beginning of the evening, did not appear.

Immediately, I began to mentally sort out everyone who could replace him. But, looking around, I realized that none of these people were there. I began to frantically search for at least someone, even if not from our society. I even stopped people at random, but everyone refused: “No, my reading is lame - why can’t you yourself?”

They asked why I couldn't read myself! I completely lost my feet and realized that I had no way out. At first I decided to read what I know by heart, but it turned out that I only remember a few short surahs at the end of the Qur'an, and it was somehow “dishonest” to read them.

Fortunately, I practiced Surah Yasin and recently listened to it several times, so I decided to stop at it ...

Believe me, never in my life have I experienced such relief after reading the Qur'an as I did that time. Usually on stage I feel calm, but then I just sweated from excitement. I stuttered and stuttered almost every word. Imagine, I almost stumbled on the words “ya sin”.

When it was over, the scholar nodded to me and said, "You know, you should read more of the Quran." Imagine how embarrassing!

I myself understood everything: I had to properly take up the recitation. It was a long journey of trial and error, but I got through it, and here's how:

5 Ways to Improve Your Quran Reading Technique

1. Old Thai proverb

The Thais, known to us for inventing the muay thai style of kickboxing, used to say, "If you want to be a good fighter... fight!" This is true even if your goal is to learn how to recite the Qur'an competently and fluently.

Do what the Prophet Muhammad (peace and blessings be upon him) was first commanded to do: read. Read as much as you can, as often as you can. This moment cannot be replaced. The more you read, the better you get at it. Before you know it, you will already be reading an unfamiliar page as quickly as you used to read a few lines.

2. Link old and new habit

Without a doubt, this is the only truly effective way to create a new habit. You must associate the habit of reading the Qur'an in Arabic with what you do daily and never miss. For example, brush your teeth or get dressed in the morning.

A great way is to time the reading to one (or several) prayers that you perform every day. So you will be in a state of voodoo, and one of the main psychological barriers will be overcome.

And when you decide which prayer to choose, promise yourself to read after it a small passage from the Koran every day, and so for thirty days.

3. Repetition is the mother of learning

And now I will teach you a technique that will allow you to double or triple the quality and speed of reading. Let's say you decide to read two pages of the Qur'an after Isha prayer and 2 pages in the morning before leaving for work.

“But does that mean I only read one page?” you say. Yes, but you did it four times, and more importantly, the fourth time you read three to four times faster than the first. What if you read one page five times a day?

The next day, move on to the next page, and so on. At the end of the week, you may want to “go over” all seven pages that you completed during the week again.

You may even want to do this with a tajweed teacher who will correct your mistakes. You will find that you are still reading the very first page 2-3 times faster and more confidently than on the first try.

And in 600 days you will read the Quran 6 times! And let them envy you!

If you decide to read one page five times a day and once at the end of the week, then it turns out that by the number of pages in a hundred days, that is, in three months, you will read the whole Quran! This means that in a year you will do it four times.

4. Remember keywords

The key to understanding the Qur'an is to know by heart the basic words of the Qur'an. If you learn 300 of these words, it will be about 70% of all the words of the Qur'an. But you need to memorize the “correct” words.

They will help you when reading, linking the text together, therefore, having learned these common words by heart, you will recognize them when you meet, and then something amazing will happen ...

Just like in your native language, you will unconsciously mark the first and last letters of a familiar word, and immediately recognize the whole word, that is, you will not have to read it letter by letter. I want to say that when you start to recognize the most common words right away, your reading technique will improve many, many times over.

However, this tip does not replace the previous three. Don't wait until you learn all the right words to start reading. This is a common mistake and a waste of time. You may know all three hundred words, but if you have never read the Quran aloud, you will still come out very slowly.

If within a month you can memorize 5-10 words every day and still read, in a month or two you will know 70% of all the words of the Quran. You will see for yourself that this will make you want to learn and read again and again, will give you confidence in your abilities.

5. Use digital devices

Digital technology will also help you move forward quickly. Record a recitation of a famous hafiz whose voice you like. Listen to him read one page at a time and read along with him, running your finger along the lines. If you are too behind, then just follow the text. Then return to the top of the page and start all over again, and so on several times. Since the hafiz reads much faster than you, you will go through one page several times in one go. First, you will learn to follow the text with your eyes, and then say it out loud.

So, in short, here are five rules for improving the technique of reciting the Quran:

1. Constantly practice reading like a boxer practicing punches over and over again.
2. Read one page of the Qur'an immediately after prayer.
3. Before going any further, read it several times.
5. Learn five words from the Koran a day, and so for two months.
6. Read under the recording of the reading of the hafiz.

1975 is the year of birth of Elmir Kuliev. He started attending school at the age of five. However, such a young age did not prevent him from studying with honors. For all ten years of study at the 102nd school in Baku, he did not receive a single four. During his studies, Elmir was not at all interested in religious issues and, moreover, did not read books reflecting religious topics.

Since 1990, at the age of 15, Elmir Guliyev studied at the Azerbaijan Medical Institute at the Faculty of Dentistry, having done an excellent job with the profiling exam. Together with Elmir, students from Palestine studied dental craft. From conversations with them, Kuliyev first learned about Islam and the rituals of performing prayers, after which he became interested in this religion. Studying aspects of religion, Elmir Kuliyev became more interested in the Arabic language. Kuliyev decided to start attending Arabic language courses. For more effective learning, Kuliev acquired an Arabic dictionary, which he often worked with at home. Over time, studying from two to three hours a day, Kuliev began to memorize up to 30 new Arabic words daily. Such a zeal for learning the language allowed him to master the Arabic language perfectly in a fairly short time. Subsequently, Elmir decided to start translating Arabic books into Russian.

Today Elmir Kuliev is a scientific editor of a number of books. He created about fifty articles and translations of theological books into Russian, moreover, translations not only from Arabic, but also from Azerbaijani and English. However, the main work is undoubtedly the semantic translation of the Koran by Elmir Kuliev. This work was completed in 2002. Later, Kuliev created some additions and comments to the work. The translation of the Quran is constantly being improved by Elmir Kuliev, who is used to doing all his work flawlessly!

Advantages of reading the semantic translation of the Qur'an.

The Koran in Russian now exists in large numbers. You can find it in any mosque, in addition, you can read the Koran in Russian on the Internet on sites dedicated to the religion of Islam. For reading the Quran in Russian, a Muslim will certainly receive a good reward, since the desire to understand the essence of what is read fills the Muslim mind with the necessary knowledge about Islam and the information set forth in the Holy Scriptures.

As stated in one of the hadiths of the Prophet of Allah (sallallahu alayhi wa sallam):

“Whoever has embarked on the path of acquiring knowledge, Allah will ease the path to Paradise for him. The angels spread their wings over him, rejoicing for him. Every creature in heaven and on earth, even fish in the water, ask for forgiveness of the sins of the one who receives knowledge. The dignity of an alim over an abid (a simple worshiper) is similar to the dignity of the full moon over the rest of the stars.. (Abu Dawud, Hadith 3641, narrated by Abu Darda).

The hadith testifies that everyone who tries to read the Koran in Russian and understand what they read will find it easier to get into the Gardens of Eden. But often when reading the Koran in Russian, the reader has numerous questions, since there are a large number of verses that are difficult to interpret. Often it is almost impossible to understand what you read on your own. To facilitate the understanding of the written translation of the Koran in Russian, interpretations of the Holy Scriptures, or tafsirs, were created. The interpretation of the Quran is a painstaking work carried out over many years by the most eminent scholars of Islam.

The best reading of the Quran in Russian is considered to be reading it using interpretations. Only with the use of tafseers can a Muslim understand the meaning of the Qur'an as effectively as possible. Reflection on the meaning of sacred words gives a Muslim a better understanding of his religion, to draw competent conclusions regarding the further organization of his life, the possibility of achieving the right path of following Islam.

To strive to read the Koran first in Russian, using and studying tafseers, then to read the Koran in Arabic, keeping in mind the meaning of the Arabic words of the Holy Scripture read and thinking about them, every true Muslim should. Thus, he no longer just mindlessly rereads the Arabic letters of the Qur'an, but reads it with complete understanding. And reading the Qur'an in Arabic and understanding the text gives more sawab than reading the Qur'an in Russian or reading the Qur'an in Arabic without understanding.

The study of suras from the Koran is an indispensable condition for a person who begins to perform prayer. Moreover, it is important to pronounce the suras as clearly and correctly as possible. But how to do this if a person does not speak Arabic? In this case, special videos created by professionals will help you learn suras.

On our site you can listen, watch and read all the surahs from the Quran. You can download the Holy Book, you can read it online. Note that a number of verses and suras are of particular interest to the brothers for study. For example, Al-Kursi.

Many of the suras presented are suras for prayer. For the convenience of beginners, we attach the following materials to each sura:

  • transcription;
  • semantic translation;
  • description.

If you think that the article is missing some sura or verse, report it in the comments.

Sura An-Nas

Sura An-Nas

One of the key suras of the Quran that every Muslim needs to know. For studying, you can use all methods: reading, video, audio, etc.

Bismi-Llahi-r-Rahman-ir-Rahim

  1. ḳul-a'uuzu-birabbin-naaas
  2. myalikin-naaas
  3. Ilyahin-naaas
  4. minn-sharril-vasvaasil-hannaaas
  5. allazii-yuvasvisu-fii-suduurin-naaas
  6. minal-jin-nati-van-naaas

Semantic translation of Surah An-Nas (People) into Russian:

  1. Say: "I take refuge in the protection of the Lord of men,
  2. The king of people
  3. God of people
  4. from the evil of the tempter who disappears at the remembrance of Allah,
  5. which incites in the breast of men,
  6. from jinn and humans

Description of Surah an-Nas

Surahs from the Qur'an have been sent down for this mankind. From Arabic, the word "an-Nas" is translated as "People". The Almighty sent down a sura in Mecca, it contains 6 verses. The Lord turns to the Messenger (peace and blessings of Allah be upon him) with the requirement to always resort to His help, to seek only protection from evil from Allah. By "evil" is meant not so much the sorrows that accompany the earthly path of people, but the imperceptible evil that we ourselves commit, following the lead of our own passions, desires, whims. The Almighty calls this evil “the evil of Satan”: human passions are a genie-tempter who constantly tries to lead a person astray from the righteous path. Shaitan disappears only at the mention of Allah: that is why it is so important to read regularly and.

It must be remembered that the devil uses to deceive people those vices that are hidden in themselves, to which they often strive with all their hearts. Only an appeal to the Almighty can save a person from the evil that lives in him.

Video for memorizing Surah An-Nas

Surah Al-Falyak

When it comes to short surahs from the Quran, one immediately recalls the very often read Surah Al-Falyak, which is incredibly powerful both in the semantic and ethical sense. Translated from Arabic, "Al-Falyak" means "Dawn", which already says a lot.

Transcription of Surah al-Falyak:

  1. ḳul-a’uzu-birabbil-falyaḳ
  2. minn-sharri-maa-halaḳ
  3. va-minn-sharri-g̣asiḳyn-izaya-vaḳab
  4. wa-minn-sharrin-naffaasaatifil-‘uḳad
  5. wa-minn-sharri-ḥasidin-izya-ḥasad

The semantic translation of Surah al-Falyak (Dawn):

  1. Say: "I resort to the protection of the Lord of the dawn
  2. from the evil of what He has done,
  3. from the evil of darkness when it comes,
  4. from the evil of sorceresses blowing on knots,
  5. from the evil of the envious when he envies.

You can watch a video that will help memorize the sura, understand how to pronounce it correctly.

Description of Surah Al-Falyak

Sura "Dawn" Allah sent down to the Prophet in Mecca. The prayer contains 5 verses. The Almighty, turning to His Prophet (peace be upon him), requires him and all his followers to always seek salvation and protection from the Lord. A person will find salvation from Allah from all creatures that can harm him. “Evil of darkness” is an important epithet that denotes the anxiety, fear and loneliness that people experience at night: such a state is familiar to everyone. Sura "Dawn", insha Allah, protects a person from the instigations of shaitans, who seek to sow hatred between people, cut off family and friendly ties, instill envy in their souls. Prayer, insha Allah will save from the wicked, who lost the mercy of Allah because of his spiritual weakness, and now seeks to plunge other people into the abyss of sin.

Video for memorizing Surah Al Falyak

Watch the video with transcription and correct pronunciation with Mishari Rashid for learning to read 113 sura Al Falyak.

Surah Al-Ikhlas

Very short, easy to remember, but at the same time, extremely effective and useful sura. To listen to Al-Ikhlas in Arabic, you can use video or MP3. The word "Al-Ikhlas" in Arabic means "Sincerity". Sura is a sincere declaration of love and devotion to Allah.

Transcription (phonetic sound of the sura in Russian):

Bismi-llayahi-rrahmaani-rrahiim

  1. Kul hu Allah ahad.
  2. Allah s-samad.
  3. Lam yalid wa lam yulad
  4. Walam yakullahu kufuan ahad.

Semantic translation into Russian:

  1. Say: "He is Allah, the One,
  2. Allah is self-sufficient.
  3. He did not give birth and was not born,
  4. and there is none equal to Him.”

Description of Surah Al-Ikhlas

Sura "Sincerity" Allah sent down to the Prophet in Mecca. Al-Ikhlas contains 4 verses. Muhammad told his disciples that once he was mockingly asked about his attitude towards the Almighty. The answer was Surah Al-Ikhlas, which contains the statement that Allah is Self-sufficient, that He is One and Only in His perfection, that He has always been, and there is no one equal to Him in strength.

With the requirement to tell them about His God, the pagans who professed polytheism turned to the Prophet (peace be upon him). The literal translation of the question they used was "What is your Lord made of?". For paganism, a material understanding of God was common: they created idols from wood and metal, worshiped animals and plants. The answer of Muhammad (sallallahu ‘alayhi wa sallam) shocked the pagans so much that they abandoned the old faith and recognized Allah.

Many hadiths point to the benefits of Al-Ikhlas. Within the framework of one article it is impossible to name all the advantages of the sura, there are so many of them. Here are just the most important ones:

In one hadith it is said how Muhammad (sallallahu ‘alayhi wa sallam) turned to people with the following question: “Isn’t each of you able to read a third of the Qur’an in a night?”. The townspeople were amazed and asked how this was possible. The Prophet replied: “Read Surah Al-Ikhlas! It is equal to one third of the Qur'an." This hadeeth suggests that in the sura "Sincerity" so much wisdom is concentrated, how much can not be found in any other text. But not one thinking person is 100% sure that this is exactly what the Prophet said, word for word, so peace be upon him, even if this hadith (the word "hadith" is translated from Arabic as "story") is good in meaning, because if he (peace be upon him) him) did not say so, then this is a slander and a lie on the Prophet (peace and blessings of Allah be upon him).

It is important to know: all these hadiths may not be reliable. Hadiths must be looked at for their correspondence with the Qur'an. If a hadith contradicts the Qur'an, then it must be discarded, even if it somehow manages to be put into collections of reliable hadith.

Another hadith retells the words of the Prophet to us: “If a believer is fifty times every day, then on the Day of Resurrection a voice from above will be heard over his grave: “Arise, O praiser of Allah, enter Paradise!”. In addition, the Messenger said: “If a person reads Surah Al-Ikhlas a hundred times, then Almighty Allah will forgive him the sins of fifty years, provided that he does not commit four types of sins: the sin of bloodshed, the sin of acquisitiveness and hoarding, the sin of debauchery and the sin drinking alcohol." Saying a Surah is a work that a person does for the sake of Allah. If this work is done with diligence, the Almighty will surely reward the one who prays.

Hadiths repeatedly point to the reward that is received for reading the sura "Sincerity". The reward is proportional to the number of readings of the prayer, the time spent on this. One of the most famous hadiths contains the words of the Messenger, demonstrating the incredible significance of Al-Ikhlas: “If anyone reads Surah Al-Ikhlas once, he will be overshadowed by the grace of the Almighty. Whoever reads it twice, then he and his whole family will be under the shadow of grace. If someone reads it three times, then he himself, his family and his neighbors will receive grace from above. Whoever reads it twelve times, Allah will grant twelve palaces in Paradise. Whoever reads it twenty times, he [on the Day of Judgment] will walk with the prophets like this (saying these words, the Prophet joined and raised his middle and index fingers) Whoever reads it a hundred times, the Almighty will forgive all his sins for twenty-five years except for the sin of bloodshed and the sin of default. Whoever reads it two hundred times, the sins of fifty years will be forgiven. Anyone who reads this surah four hundred times will get a reward equal to the reward of four hundred martyrs who shed blood and whose horses were wounded in battle. Whoever reads Surah Al-Ikhlas a thousand times, he will not die without seeing his place in Paradise, or until he is shown it.

Another hadith contains a kind of recommendation for people who are going on a journey or are already on the road. Travelers are instructed to recite Al-Ikhlas eleven times while grasping the doorposts of their house with both hands. If this is done, then the person will be protected on the way from shaitans, their negative impact and attempts to instill fear and uncertainty in the soul of the traveler. In addition, the recitation of the sura "Sincerity" is a guarantee of a safe return to places dear to the heart.

It is important to know: no sura in itself can help a person in any way, only Allah can help a person and believers rely on Him! And many hadiths, as we see, contradict the Koran - the direct speech of Allah Himself!

There is another option for reading Surah Al-Ikhlas - in combination with Al-Nas and Al-Falak. Each prayer is said three times. Reading these three suras is a protection from evil forces. As the prayer is said, it is necessary to blow on the person we want to protect. Surah is especially useful for children. If the baby cries, screams, kicks his legs, there are signs of the evil eye, be sure to try Al-Ikhlas, Al-Nas and Al-Falak. The effect will be stronger if you read the suras before going to bed.

Sura Al Ikhlas: video for memorization

Koran. Sura 112. Al-Ikhlas (Purification of Faith, Sincerity).

Sura Yasin

The greatest surah of the Qur'an is Yasin. This sacred text should be taught by all Muslims. You can use audio recordings or videos to make it easier to remember. The Surah is quite large, it contains 83 verses.

Semantic translation:

  1. Ya. Syn.
  2. I swear by the wise Quran!
  3. Indeed, you are one of the messengers
  4. on a straight path.
  5. He was sent down by the Mighty, the Merciful,
  6. so that you warn people whose fathers no one warned, because of which they remained careless ignoramuses.
  7. Most of them the Word has come true, and they won't believe.
  8. Verily, We have put shackles on their necks up to the chin, and their heads are lifted up.
  9. We set up a barrier in front of them and a barrier behind them and covered them with a veil, and they do not see.
  10. They don't care if you warn them or not. They don't believe.
  11. You can only warn those who have followed the Reminder and feared the Merciful, not seeing Him with their own eyes. Rejoice him with the news of forgiveness and a generous reward.
  12. Verily, We revive the dead and record what they did and what they left behind. Every thing We have counted in a clear guide (of the Preserved Tablet).
  13. As a parable, bring to them the inhabitants of the village, to whom the messengers came.
  14. When We sent two messengers to them, they considered them liars, and then We reinforced them with a third. They said, "Indeed, we have been sent to you."
  15. They said: “You are the same people as we are. The Merciful One did not send down anything, and you are only lying.”
  16. They said, “Our Lord knows that we have indeed been sent to you.
  17. We are only entrusted with the clear communication of the revelation.”
  18. They said, “Verily, we have seen in you an evil omen. If you do not stop, then we will certainly beat you with stones and you will be touched by painful sufferings from us.
  19. They said, “Your evil omen will turn against you. Do you consider it a bad omen if you are warned? Oh no! You are people who have crossed the boundaries of what is permitted!”
  20. A man hastily came from the outskirts of the city and said: “O my people! Follow the messengers.
  21. Follow those who do not ask you for a reward and follow the straight path.
  22. And why should I not worship the One who created me and to whom you will be returned?
  23. Shall I worship other gods besides Him? For if the Merciful wishes to harm me, their intercession will not help me in any way, and they will not save me.
  24. That's when I find myself in an obvious delusion.
  25. Verily, I have believed in your Lord. Listen to me."
  26. He was told: "Enter Paradise!" He said, "Oh, if only my people knew
  27. why my Lord forgave me (or that my Lord forgave me) and that He made me one of the honored!
  28. After him, We did not send down any army from heaven against his people, and We did not intend to send down.
  29. There was only one voice, and they died out.
  30. O woe to the slaves! Not a single messenger came to them that they did not mock.
  31. Do they not see how many generations We destroyed before them and that they will not return to them?
  32. Indeed, all of them will be collected from Us.
  33. A sign for them is the dead earth, which We revived and extracted from it the grain on which they feed.
  34. We made gardens of palms and vines on it and made springs flow in them,
  35. that they eat their fruits and what they have created with their own hands (or that they eat fruits that they have not created with their own hands). Won't they be grateful?
  36. Exalted is He Who created in pairs what the earth grows, themselves and what they do not know.
  37. A sign for them is the night, which We separate from the day, and now they are plunged into darkness.
  38. The sun is sailing towards its location. Such is the arrangement of the Mighty, the Knower.
  39. We have ordained positions for the moon until it becomes again like an old palm branch.
  40. The sun does not have to overtake the moon, and the night does not lead the day. Each floats in orbit.
  41. A sign for them is that We carried their offspring in an overflowing ark.
  42. We created for them in his likeness what they sit on.
  43. If We will, We will drown them, and then no one will save them, and they themselves will not be saved,
  44. unless We show them mercy and allow them to enjoy benefits until a certain time.
  45. When they are told: “Fear what is before you and what is after you, so that you may have mercy,” they do not answer.
  46. Whatever sign of the signs of their Lord comes to them, they certainly turn away from it.
  47. When they are told: “Spend from what Allah has given you,” the unbelievers say to the believers: “Shall we feed the one whom Allah would feed if He wished? Verily, you are only in apparent error.”
  48. They say, "When will this promise come true if you're telling the truth?"
  49. They have nothing to look forward to but a single voice that will strike them when they quarrel.
  50. They will not be able to leave a will or return to their families.
  51. The horn will be blown, and now they rush to their Lord from the graves.
  52. They will say: “Woe to us! Who raised us from the place where we slept? This is what the Merciful promised, and the messengers spoke the truth.”
  53. There will be only one voice, and they will all be gathered from Us.
  54. No injustice will be done to a single soul today, and you will only be rewarded for what you have done.
  55. Indeed, the inhabitants of Paradise today will be occupied with enjoyment.
  56. They and their spouses will lie in the shadows on the beds, leaning against.
  57. There is fruit for them and everything they need.
  58. The merciful Lord greets them with the word: "Peace!"
  59. Separate today, O sinners!
  60. Haven't I commanded you, O sons of Adam, not to worship Satan, who is your open enemy,
  61. and worship me? This is the straight path.
  62. He has already misled many of you. Don't you understand?
  63. Here is Gehenna that was promised to you.
  64. Burn in it today because you didn't believe."
  65. Today We will seal their mouths. Their hands will speak to Us, and their feet will testify to what they have acquired.
  66. If We will, We will deprive them of their sight, and then they will rush to the Path. But how will they see?
  67. If We will, We will disfigure them in their places, and then they will not be able to move forward or return.
  68. To whom We grant long life, We give the opposite form. Don't they understand?
  69. We did not teach him (Muhammad) poetry, and it is not befitting for him. This is nothing but a Reminder and a clear Quran,
  70. that he may warn those who are alive, and that the Word may be fulfilled concerning unbelievers.
  71. Do they not see that out of what Our hands (We Ourselves) have done, We have created cattle for them, and that they own them?
  72. We have made him subject to them. They ride on some of them, and feed on others.
  73. They bring them benefit and drink. Won't they be grateful?
  74. But they worship other gods instead of Allah in the hope that they will be helped.
  75. They cannot help them, although they are a ready army for them (the pagans are ready to fight for their idols, or the idols will be a ready army against the pagans in the Hereafter).
  76. Don't let their words make you sad. We know what they hide and what they reveal.
  77. Can't man see that We created him from a drop? And here he is openly bickering!
  78. He gave us a parable and forgot about his creation. He said, "Who will revive the bones that have decayed?"
  79. Say: “The One Who created them the first time will revive them. He is aware of every creation."
  80. He created fire for you out of green wood, and now you are kindling fire from him.
  81. Is He Who created the heavens and the earth not able to create like them? Of course, because He is the Creator, the Knower.
  82. When He desires something, it is worthwhile for Him to say: “Be!” - how it comes true.
  83. Exalted is He in Whose Hand is power over all things! To Him you will be returned.

Sura Yasin Allah sent Muhammad (peace be upon him) in Mecca. In this text, the Almighty informed the Prophet (sallallahu ‘aleihi wa sallam) that he is the messenger of the Lord, and from the moment of revelation, his task is to enlighten, teach and exhort the people, vegetating in the abyss of polytheism. The sura also speaks of those who dare to disobey the instructions of Allah, who refuse to accept the Messenger - these unfortunate ones will face severe punishment and universal censure.

Sura Yasin: video with transcription for memorization

Greatest verse in Islam. Every believer needs to memorize it carefully and pronounce it in accordance with the instructions of the prophet.

Transcription in Russian:

  • Allahu laya ilyayahe ilyaya huval-hayyul-kayyuum, laya ta - huzuhu sinatuv-valaya navm, lyahumaafis-samaavaati wamaafil-ard, man hall-lyazii
  • yashfya‘u ‘indahu illaya bi of them, I’lamu maa beine aydiihim wa maa halfahum wa la yuhiituune bi sheyim-min ‘ilmihi illa bi maa shaa‘a,
  • wasi‘a kursiyuhu ssamaavati val-ard, valyaya yauduhu hifzuhumaa wa huval-‘aliyul-‘aziim.

semantic translation:

“Allah (God, Lord) ... There is no god but Him, the Eternally Living, Existing. Neither sleep nor slumber will overtake him. He owns everything in heaven and on earth. Who will intercede before Him, except by His will!? He knows what was and what will be. No one is able to comprehend even particles from His knowledge, except by His will. Heaven and Earth are embraced by the course (Great Throne) of Him, and He does not bother to care for them [About everything that is in our galactic system]. He is the Most High [by all characteristics above everything and everything], the Great [His greatness has no limits]!” (see, Holy Quran, sura “al-Baqarah”, ayat 255 (2:255)).

Ayat Al-Kursi is included in Sura Al-Baqara (translated from Arabic - a cow). According to the account in the sura, ayat 255th. It should be said right away that many prominent theologians believe that Al-Kusri is a separate sura, and not an ayat. Be that as it may, the Messenger stated that the verse is the key one in the Koran, it contains the most important statement that distinguishes Islam from other religions - the dogma of monotheism. In addition, the verse gives evidence of the greatness and infinite nature of the Lord. In this sacred text, Allah is called "Ismi 'azam" - this name is considered the most worthy name of God.

Instructional video for the correct pronunciation of Ayat Al Kursi

It is important to know: you should not read the Quran loudly in a chant, and even more so compete in it - while listening to such melodies you will fall into a trance and you will not understand the most important thing - the meaning that Allah conveyed to mankind to observe the Quran and meditate on His verses.

Surah Al-Baqarah

- the second and most voluminous in the Qur'an. The sacred text contains 286 verses that reveal the very essence of religion. The sura contains the teachings of Allah, the instruction of the Lord to Muslims, a description of how they should behave in various situations. In general, we can say that Surah Al-Baqarah is a text that regulates the whole life of a believer. The document says almost everything: about revenge, about the distribution of inheritance among the relatives of the deceased, about the use of alcoholic beverages, about playing cards and dice. Much attention is paid to the issues of marriage and divorce, the trading side of life, and relations with debtors.

From the Arabic language "Al-Baqara" is translated as "Cow". This name is associated with a parable, which is given in the sura. The parable tells about the Israelite cow and Musa, peace be upon him. In addition, the text contains many stories about the life of the Prophet and his followers. In "Al-Baqara" it is directly stated that the Koran is a guide in the life of a Muslim, which is given to him by the Almighty. In addition, in the sura there is a mention of believers who have received favor from Allah, as well as those who have angered the Almighty with disobedience and a tendency to disbelief.

Let us remember the words of the Great Prophet (peace and blessings of Allaah be upon him): “Do not turn your houses into graves. Shaitan flees from the house where Surah al-Baqarah is being recited. This exceptionally high assessment of the Surah "The Cow" allows us to consider it the most important in the Koran. The great significance of the sura is also emphasized by another hadith: “Read the Qur'an, because on the Day of Resurrection he will come and will intercede for his own. Read two blooming suras - suras "al-Baqara" and "Ali Imran", because on the Day of Resurrection they will appear like two clouds or two flocks of birds lined up in rows and will intercede for their own. Read Surah al-Baqarah, because there is grace and abundance in it, and without it there is sadness and annoyance, and sorcerers cannot cope with it.

In Surah Al-Baqarah, the last 2 verses are considered the main ones:

  • 285. The messenger and the believers believed in what was sent down to him from the Lord. They all believed in Allah, His angels, His Scriptures and His messengers. They say, "We make no distinction between His messengers." They say: “Listen and obey! We ask for Your forgiveness, our Lord, and we will arrive to You.
  • 286. Allah does not burden a person beyond his capacity. He will get what he has acquired, and what he has acquired will be against him. Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that You placed on our predecessors. Our Lord! Do not burden us with what we cannot afford. Be kind to us! Forgive us and have mercy! You are our Protector. Help us to prevail over unbelieving people.

In addition, the sura contains the verse "Al-Kursi", which we have quoted above. The great meaning and incredible importance of Al-Kursi has been repeatedly emphasized by leading theologians who referred to famous hadiths. The Messenger of Allah, peace be upon him, calls on Muslims to read these verses, teach them, teach them to their family members, wives and children. After all, the last two verses “Al-Bakar” and “Al-Kursi” are a direct appeal to the Almighty.

Video: Quran reader Mishari Rashid reads Surah Al-Baqarah

Listen to Surah Al Bakar on the video. Reader Mishari Rashid. The video shows the semantic translation of the text.

Surah Al-Fatiha


Sura Al-Fatiha, transcription

Transcription of Al-Fatiha.

Bismil-lyayahi rrahmaani rrahim.

  1. Al-hamdu lil-lyahi rabbil-‘aalamieen.
  2. Ar-rahmaani rrahim.
  3. Yaumid-diin yawyaliki.
  4. Iyayakya na'budu wa iyayakya nasta'iin.
  5. Ikhdina ssyraatal-mustakyim.
  6. Syraatol-lyaziyna an’amta ‘alaihim, gairil-magduubi ‘alaihim wa lad-doolliin. Amine

Semantic translation of Surah Al Fatiha in Russian:

  • 1:1 In the name of Allah, the Merciful, the Merciful!
  • 1:2 Praise be to Allah, Lord of the worlds,
  • 1:3 To the Gracious, the Merciful,
  • 1:4 Lord of the Day of Retribution!
  • 1:5 You alone we worship and You alone we pray for help.
  • 1:6 Lead us to the straight path,
  • 1:7 the way of those whom You have done good, not of those on whom wrath has fallen, and not of those who have gone astray.

Interesting facts about Surah Al-Fatiha

Undoubtedly, the sura "Al-Fatiha" is the greatest sura of the Koran. This is confirmed by the epithets that it is customary to designate this unique text: “Opening Book”, “Mother of the Quran”, etc. The Messenger (peace and blessings of Allaah be upon him!) repeatedly pointed out the special significance and value of this sura. For example, the Prophet said the following: "Whoever did not read the Opening Book (i.e. Surah al-Fatiha), he did not perform a prayer." In addition, the following words belong to him: “Whoever makes a prayer without reading the Opening Book in it, then it is not complete, not complete, not complete, not finished.” In this hadith, special attention is drawn to the threefold repetition of the word "not complete." The Prophet framed the phrase in such a way as to increase the impact on the listener, to emphasize that without reading Al-Fatih, prayer may not reach the Almighty.

Every Muslim should know that the Al-Fatiha sura is an indispensable element of prayer. The text deserves the honor of being in front of any sura of the Qur'an. "Al-Fatiha" is the most read sura in the Islamic world, the verses from it are pronounced constantly and in each of the rak'ahs.

One of the hadiths claims that the Almighty will reward the reader of the Al-Fatiha surah to the same extent as the person who read 2/3 of the Koran. Another hadith quotes the words of the Prophet (peace and blessings of Allaah be upon him!): “I received 4 things from the special treasures of ‘Arsh (Throne), from which no one ever received anything. These are Surah Fatiha, Ayatul Kursi, the last verses of Surah Bakara and Surah Kausar. The colossal significance of Surah Al-Fatiha is also emphasized by the following hadith: “Four times Iblis had to grieve, cry and tear his hair out: the first when he was cursed, the second when he was driven from heaven to earth, the third when the Prophet (sallallahu ' alayhi wa sallam) received the fourth prophecy when Surah Fatiha was sent down.

“Muslim Sharif” contains one very revealing hadith, which cites the words of the Great Prophet (may Allah bless him and be present”: “Today one of the doors of heaven opened, which had never opened before. And one angel descended from it, who had never before descended. And the angel said: "Receive the good news about two nurs that have never been given to anyone before you. One is the sura "Fatiha", and the second is the end of the sura "Baqarah (the last three verses)".

What is the first thing that comes to mind in this hadeeth? Of course, the fact that the suras "Fatiha" and "Bakara" are called "nurs" in it. Translated from Arabic, this word means "light." On the Day of Judgment, when Allah will judge people for their earthly path, the read suras will become a light that will attract the attention of the Almighty and allow Him to separate the righteous from the sinners.

"Al-Fatiha" is "Ismi A'zam", that is, a text that should be read in any situation. Even in ancient times, doctors noticed that the sura written in rose oil on the bottom of porcelain dishes makes the water exceptionally healing. The patient needs to drink water for 40 days. In a month he will feel relief, God willing. To improve the condition with a toothache, headache, pain in the abdomen, the sura must be read exactly 7 times.

Instructional video with Mishary Rashid: Reading Surah Al-Fatiha

Watch the video with Mishary Rashid for memorizing Surah Al Fatiha with the correct pronunciation.

Peace be upon you, mercy and blessings of Allah Almighty

And remind, for the reminder benefits believers. (Quran, 51:55)



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